जानिए क्यों मनाई जाती ही क़ुरबानी ईद ? क़ुरबानी की हिक़मत Qurbani Eid 2024 कुर्बानी के बारे में इस्लाम में कुर्बानी क्यों मानी जाती है
jaanie kyon manaee jaatee hai kurbaanee eed? kurbaanee ka gyaan kurbaanee eed 2024 balidaan ke baare mein islaam mein balidaan ko kyon maana jaata hai?
"kah do ki meree praarthanaen, mera balidaan, arthaat mera jeena aur marana, allaah ke lie hai jo saare sansaar ka rab hai."
[kuraan 6:162]
– bakara eed ka asalee naam “eedul azaha” hai, musalamaanon mein dhaarmik taur par saal mein keval do hee tyauhaar manae jaate hain, ek “eedul fitr” aur doosara “eedul azaha”.
eedul phitar jahaan ramazaan ke khatm hone par manaaya jaata hai, vaheen yah quraan ke avataran kee shuruaat kee khushee bhee apane andar samete hue hai.
isee tarah, eed al-adha haj ke poora hone par manaaya jaata hai. inheen dinon 23 varshon mein kuraan avatarit hua aur dharm ko poorn ghoshit kiya gaya. (soorah maida 3)
eedul ajaha vaastav mein haj se juda hai. kurbaanee haj ka aham hissa hai, duniya bhar ke musalamaan har saal haj nahin kar sakate, isalie ve eedul ajaha ke jarie haj mein shaamil hote hain. unheen kee tarah kurbaanee dekar ve allaah aur haajee ke lie kurbaanee ka jajba jaahir karate hain. isee tarah haj ke dinon mein log namaaj ke baad takabeer padhate hain aur baal aadi kaatane se bachate hain. haj islaam mein ek mahatvapoorn pooja hai, yah islaam kee paanch neenvon mein se ek hai.
haj kee samajhadaaree jaanane ke lie yah post bhee padhen. ›haj ka gyaan
kurbaanee shabd "kurb" se bana hai jisaka arth hai kareeb hona. yaanee eedul ajaha par apane jaanavar kee kurbaanee dene ka makasad allaah se najadeekee haasil karana hai yaanee allaah se apanee najadeekiyaan badhaana hai.
eed kee kurbaanee ko lekar ulemaon mein matabhed hai, kuchh ise vaajib kahate hain to kuchh ise sunnat kahate hain. lekin darjanon hadeeson se yah saabit hota hai ki allaah ke rasool (sa) madeena mein bina haj ke parampara ke mutaabik kurbaanee karate the aur unake saathee bhee aisa hee karate the.
udaaharan ke lie dekhen:
♥ abdulla bin umar bataate hain ki “paigambar (sa) das saal tak madeena mein rahe aur har saal balidaan dete the. “ [musanad ahamad 4935, sunan tirmizee 1501]
♥ allaah ke doot (sa) ne kaha: "jo koee bhee eed kee namaaj ke baad kisee jaanavar ka vadh karata hai, usakee bali de dee gaee hai aur usane musalamaanon kee sunnat ka paalan kiya hai." [saahih bukhaaree 5545]
♥ hazarat anas (ra.a.) kahate hain ki "allaah ke rasool (sa.a.) do medhon kee qurbaanee karate the aur main bhee do hee medhon kee qurabaanee karata tha...." [saahih bukhaaree 5553]
*vaise to islaam mein kurbaanee ka jikr aadam (a) ke jamaane se milata hai, lekin mool roop se islaam mein kurbaanee hajarat ibraahim (a) ke jamaane se hai, jab unhonne apane bete kee kurbaanee dene kee koshish kee to allaah ne unake bete ko bacha liya. badale mein, ek jaanavar kee bali dee jaatee thee, tab se yah har saal kisee ke jeevan ke balidaan ke nishaan ke roop mein diya jaata hai.
kurbaanee mein kaee buddhimaaniyaan hain lekin isaka sabase mahatvapoorn darshan yah hai ki bhakt ke lie allaah sabase bada hai.
yah baat achchhe se samajh lenee chaahie ki islaam mein kurbaanee ko ek tarah kee ibaadat ka darja praapt hai aur jaisa ki aap jaanate hain ki sabhee ibaadaten bhakt ke allaah ke saath rishte kee abhivyakti hotee hain. jis tarah shareer se ibaadat namaaz mein aur daulat se ibaadat zakaat aur sadaka mein zaahir hotee hai, usee tarah jaan kurbaan karana jaan se ibaadat ka izahaar hai.
allaah kee raah mein apane jaanavar kee jaan kurbaan karake insaan yah ehasaas jaahir kar raha hai ki usakee jaan bhee allaah ko dee gaee hai aur jaise aaj main apane jaanavar kee jaan allaah ke lie de raha hoon, agar allaah ne aadesh diya to main de raha hoon. main apanee jaan bhee kurbaan karane ko taiyaar hoon. yahee bhaavana tyaag kee asalee bhaavana hai. agar hamaare jaanavar kee kurbaanee mein yah bhaavana nahin hai to vah asalee kurbaanee nahin hai, to yah vaisa hee hai jaise log apane bhojan ke lie har din jaanavaron ka vadh karate hain.
pahale ke samay mein jaanavaron ka vadh keval do hee kaaranon se kiya jaata tha, ek to unaka maans khaana aur doosara, kuchh dharmon mein jaanavaron ka khoon apane devataon kee moortiyon ko chadhaane kee pratha thee, aisa maana jaata tha ki ye devata peete hain. khoon. aur isase khush hain...
- lekin ye donon kaaran pooree tarah se kurbaanee mein nahin pae jaate, kurbaanee ke peechhe bhaavana ye hotee hai ki meree jindagee mere lie nahin balki allaah ke lie hai, yahee bhaavana kurbaanee ka makasad hai aur yahee bhaavana allaah ko chaahie.
isalie, kuraan mein kaha gaya hai - "na to aapake balidaanon ka maans aur na hee unaka khoon allaah tak pahunchata hai, keval aapakee bhakti hee allaah tak pahunchatee hai ..." [soorah haj: 37]
ham kurbaanee kee nemat ke bhee shukragujaar hain ki allaah ne jaanavaron ko hamaare vash mein kar diya, shaayad hamen isaka ehasaas nahin hoga, lekin hamaare poorvaj kaee jaanavaron ke hamase jyaada taakatavar hone ke baavajood jaanavaron ke sahaare hee bade hue hain. allaah ne unhen is tarah hamaare vash mein kar diya ki ve bina kisee vetan ke hamaare lie kaam karate rahe, hamane unhen khoonton se baandha, unhen khareeda aur becha, unase kheton mein kadee mehanat karaee, un par savaar hokar bhaaree saamaan dhoya aur bina bhugataan kie kisee bhee keemat par unhonne doodh liya,.. yah sab hamaare lie keval isalie sambhav ho saka kyonki allaah ne unhen hamaare niyantran mein rakha hai..
- kurbaanee ka shukriya is maayane mein bhee hai ki aap apane jaanavar ko allaah ke lie kurbaan karate hain. iseelie ek kathan hai iusakee badaee karo aur nek logon ko (aane vaalee jindagee kee) khush khabaree do…” – (sooreh haj 37)
ek aham hiqamat kurbaanee kee yah bhee hai ki isakee zariye hazarat ibraaheem (a) aur unake parivaar kee tauheed ke lie jaane vaalee mahaanate, sankaten aur kurabaaniyon ko yaad kiya jae,.. us lamhe ko khaas kar yaad kiya jae jab hazarat ibraaheem ( a) ko khvaab mein hukum diya gaya ki usane apane bete hajarat ismail (a) ko allaah ke lie kurbaan kar diya, to usane is hukum par amal karane kee thaanee aur phir apane bete hajarat ismail (a) se mashvara kar liya to usane bhee khushee se allaah par kurbaan kee chaahat ka tootana...hona.
- is ghatana mein jahaan ek taraph hajarat ibraaheem (a) ke sabr, vafaadaaree aur aalim hee ka hone kee taaleem hai ki ek baap ke lie apane bachche kee viraasat par choodee chaal khud ko sthaapit karane se kaheen jyaada mushkil kaam hai, jahaan unaka kaam jyaada hai bete ne bhee allaah ke aage jhukane mein koee kasar nahin chhodee thee, kuraan mein un baap beton kee baat cheet kuchh is tarah nikalee hai -
(...ibraaheem ne kaha - "e mere beton main khvaab mein tera kurabaan dekhata hoon to tumhen bataaya ki is baare mein kya raay hai?...)"
bete ne javaab diya- "ub jaan tum jo hukm diya ja raha hai use zaroor poora karo, agar allaah ne chaaha to tum mujhe sabr karane vaalon mein pa jaoge.." [sooreh safaat 102 ]
- sach to yah hai ki yah javaab ibraahim ke bete ka hee ho sakata hai. hazarat ismaeel (a.) mein ka kamaal yah hai ki qurbaan hone ke lie taiyaar nahin kiya gaya balki kamaal kee baat yah hai ki apanee achchhaee ko aashiyaane kee taraph mansoob kiya ki agar allaah ne chaaha to tum mujhe sabr karane vaalon mein pa jaoge
isee se ek aur hikamat is hadees mein bayaan hua hai -
allaah ke rasool (sa.) se sahaaba ne poochha ki ai allaah ke rasool (sa.) yah kurabaaniyaan kya hain?
aap (sa.) ne javaab diya kife baap ibraaheem ka raasta,.. - (musanad ahamad 18797, ibne maaja 3127)
is jadees se kurbaanee kee hikamat samajh mein aatee hai, vo hai hajarat ibraaheem (a) ke tareekon ko anjaam de kar amalee taur par apanee jindagee mein shaamil karana,..
ibraahim ka sirph ek naam nahin hai balki ibraahim ek prateek hai tauheed par eemaan ka,
-ibraaheem ek simbal hai sachchaee ko akelee buniyaadon par pa lene ka,
-ibraaheem ek prateek hai hakeekat ke lie, kurbaaniyon ka,
-ibraaheem apane aur apane parivaar ka ek prateek hai, pooree duniya ko allaah ke havaale kar deta hai.
ham jaanate hain ki hazarat ibraaheem (a) ne tauheed ke maamale mein apane badon se apane baap-daadaon ke din se koee samajh nahin paaya,
- unhonne allaah ke baare mein sach ke siva koee baat zara kubool nahin kee, hazarat ibraaheem (a) vo hainaashvaasan ke imaatihaan ko 100% se paas, jahaan ke baare mein kuraan ne pharamaaya “aur jab ibraaheem ko unake rab ne kaee baaten bataeen” se poochha to unhonne unhen aakharee darje mein poora kar dikhaaya…” [sooreh bakaraah 124 ]
isee ke lie allaah ne faramaaya –
✦ "salaam ho ibraaheem par,.." - (sooreh safaat sau9)
✦ "beshak vo hamaare momin bandon mein se tha,.." - (sooreh safaat 111)
✦ "beshak ibraaheem apanee jagah ek alag ummat the, allaah ke pharmaadaar, sab baatil khud se kat kar sirph ek allaah ke hone vaale the aur vo allaah ke saath kisee ko shareek karane vaale haragiz nahin the.." [sooreh nahal 1020 ]
*lihaaja sirph apane ek jaanavar ko kurbaan kar lene se ham ibraaheem ke nakshe kadam par nahin kahalae ja sakate hain, usake lie to hamen "haneeph" kahate hain aur haneeph kahate hain jo sirph ek jaanavar ko kurbaan kar le, usakee napharatagee se dar, usase sabase badee kar muhabbat kare,..
kuraan ne pharamaaya - "beshak sabhee log ibraahim se kareeb vo log hain jo apanee paravee karate hain, aur ye nabee (hajarat mohammad sa.) hain aur vo log jo eemaan paida (yaanee sahaaba) aur allaah mominon ke dost hain,.. ” [sooreh aale imaraan 68]
– to ek taraph kurabaanee ke ye ajeem makasad aur hikamaten hain aur doosaree taraph eedul ajaha ko hamaara ravaaya…. aage aao kuchh manao kee nahin,.. ham mein se har ek apane girebaan mein hun kar dekh sakate hain ki eedul ajaha ko mere dil kee kaiphiyat ne kya barbaad kiya, jo kurbaanee ka makasad hai, ya ham kurbaanee sirph khaenge aur chhodenge ke lie kar rahe hain?
jaan dee……. dee huee vahee kee thee.
hak to yahee hai ki hak ada na hua.
- (musharaph ahamad)
0 Comments